hazrat ali

Opposition of the Quraish



The Quraish had played the leading role in the extension of the Muslim dominion. Although Hadrat Ali was a Quraish, he could not win their support. In his book Ali, the Superman, Dr. Mohyuddin observed the following about the Quraish's opposition to Hadrat Ali:



"Hadrat Ali hoped to establish a world-Islamic Empire, a kingdom of God on earth, where peace was to reign supreme and mankind could move steadily towards perfection.
 That he failed so completely, is one of the and enigmas of Islamic history. The student is perplexed, and indeed despondent, when he discovers that the entire tribe of the Quraish gave wholehearted support to the first two Caliphs, Abu Bakr (who belonged to the tribe of Banu Adi, but not to their two successors, who also belonged to the Quraish tribe). It is baffling indeed that they obeyed Abu Bakr and Umar blindly, but deserted Othman and Ali, whom they bitterly opposed and finally murdered. From the moment that Ali came to power, he was resisted and obstructed by the Quraish in spite of the fact that the aristocratic Quraish knew that Ali had noble blood in his veins, blood which had flowed in the veins of the holy Prophet, and that in addition he had those personal traits of character, which made him unique amongst all the people of his age. Ali's knowledge, piety, bravery, generalship, services for the propagation of Islam, and his achievements on the battlefield for the defence of Islam, made him superior to the first two Caliphs. He was superbly equipped to fill the office of the Caliph, yet the entire race seems to have taken up arms against him. In spite of his qualities of mind and spirit, he seems to have been sacrificed to the prevailing tribal spirit of his countrymen. Perhaps it was his superiority more than anything else which led to his downfall. He knew himself to be superior to his contemporaries and he hated the petty tribal chiefs of the Quraish who were interested only in their self aggrandizement. What is more, he let them know his contempt for them, and frequently acted independently of them in defiance of established custom."







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Hadrat Ali, The Man



Physical appearance



Hadrat Ali was of medium-high height. He had a superb head with a face as noble as the man himself. His nose was straight, and his mouth was beautifully formed. His eyes were most commanding, being full of light and luster. There was an note of music in his voice. There was an aura of spirituality and a strong personal magnetism about him. In his youth he was handsome and full of fiery vigour. When he was older he became corpulent and bulky. His gray hair gave way to baldness. His beard, however, remained thick and luxuriant, and he often dyed it red. He was stout, genial, charitable, meditative, reserved, and he was a man who towered high above the people around him because of his intellectual and spiritual attainments.



Hadrat Ali, the man



Hadrat Ali was endowed with all the qualities that make a man great. He was not only great, he was regarded as a superman, an ideal man. He was the paragon of virtue. He enjoyed fame for his piety and religious devotions. He was the embodiment of Islamic values. In his love of God and His Messenger, he was second to none. When praying to God, his absorption was so intense that he often lost consciousness. His mind was so sure that he could hold communion with God. He had learned the Holy Qur'an by heart, and he could quote appropriate verses to suit every occasion. He was most truthful and honest. He was most humble. He was simple in his habits. He avoided display and luxury. He lived the life of an ascetic. Even when he was Caliph he lived in an ordinary house. The door of his house remained open to everyone at all times. He was most generous. He was most liberal in giving charity. He always came to the help of those who were distressed and involved in any difficulty. He looked after widows and orphans as if they were members of his own household. He was a warrior, a general, and a man conspicuous for his bravery and valour. Indeed he was braver than any other man in history. He fought hundreds of duels in his lifetime, and in all such encounters his rivals were worsted. In the various battles, he killed a record number of enemies. He was skilful swordsman and his sword never missed its mark. In the various battles that he fought, he never turned his back. In the battle of Uhud, he received so many wounds that the nurses were unable to dress them. He bore the pain with great patience. The people around him misunderstood him, yet he did not lose patience. He was most chivalrous, and forgiving. He would forgive even his worst enemies. He was a great scholar. His book Nahj ul-Balagha is a living proof of his scholarship and erudition. There was a sense of humour about him, and sometimes he said things in a lighter vein to bring home the point he had in mind. He was a master of the simile and metaphor, and when bringing home a point he always illustrated it with appropriate metaphors and similes. He was a great philosopher, and there was great depth in his thoughts which were expressed in his writing. He was known for his wisdom. He was indeed wiser than Solomon. Most of his wise sayings have attained the dimensions of proverbs. He was a great orator. His sermons were most impressive. He was a master of rhetoric. He is regarded as the father of Islamic learning. He has left a deep mark on Islamic theology. He was the founder of Arabic grammar. He was a great poet. He was the father of Sufism. He was the father of Islamic jurisprudence. He was in impartial judge and his famous judgments are the most valuable assets of Islamic jurisprudence. He was a skilful administrator. He introduced numerous reforms. He was an eminent political thinker for his political thought had an air of modernity about it. The greatness of Hadrat Ali as a man is multi-dimensional in character, and after the holy Prophet, he was the greatest Muslim whose memory is honoured by Muslims all over the world.

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